Theology as a Process

Europeans Set the Right Priorities … But Do They (Know How to) Act ????

September 13, 2008 · Leave a Comment

The European Parliament and the European Commission published this month a special Eurobarometer – which can also be accessed through Renata Goldirova’s article on euobserver.com – on Europeans’ attitudes towards climate change. When asked about what they think to be the most serious problem currently facing the world as a whole, a representative sample of EU citizens rates first “poverty, lack of food an drinking water”, and second “global warming / climate change”. It is interesting that “international terrorism” is third on the list – it reassures me that this one is not top of the list – before “armed conflicts”, “a major global economic downturn”, “the spread of an infectious disease”, “the proliferation of nuclear weapons”, and “the increasing world population”. It is very interesting to read the more detailed analysis, splitting up the answers according to region, gender, age, level of formation and education, etc. What interests me most, however, is that issues of environment and poverty are considered primary concerns. As I have tried to argue in some previous blogs, these are also linked. So, I would say: the Europeans have their judgement in the right place. I hope this will give a boost to European politicians who are committed to policies on poverty reduction and environmental care (I hope, of course, they will formulate these policies in a positive, creative and forward looking way, and not in a reactive manner).

On the downside, it appears that Europeans do not feel sufficiently informed about climate change issues. In a conversation this evening – unrelated to this Eurobarometer – some of the reasons appeared: too much confusing information (what and whom should we believe?), too complex, too depressing, too unclear about what people can and should do, … The following quote from the report shows the complexity of responses:

… we see that respondents with a longer education who feel well-informed about climate change (its causes, consequences and the ways of fighting it) or who consider this phenomenon to be a very serious problem are more inclined to believe that climate change is serious, that the process of it can be stopped, that alternative fuels should be used to fight it and that fighting climate change would impact European economy positively than respondents who spent shorter time within education, rather feel poorly informed about the subject or do not think that climate change is a serious problem.

I personally do not feel fully recognized in this result. I think I have had a very long education and that I am more or less well-informed about climate change. I do believe that climate change is VERY serious, I am not convinced that the process of it can be stopped (I think we may mitigate the effects to some extend, but I am also convinced that we will have to adapt), I am not convinced that alternative fuels and technological means are sufficient on their own to tackle the challenges (I think that we will have to change our lifestyles and frames of interpretation and understanding the world), and I am not sure anymore about what I should understand by “economy” as I think that this is one of the areas where reframing is absolutely urgent and necessary.

So, I would be less optimistic than most of my fellow Europeans, but I am very far from thinking that the battles are lost … On the contrary. As a theologian, I would say that we are at a “kairos”, an important moment in time, when decisions are taken on important issues, and when the great qualities and creative potential of human beings come to the fore. I think we will have to work on several fronts: intellectual (reframing our perceptions and understandings of the world), action (personal, political and structural in a worldwide perspective), values (creational respect, justice), spiritual (personal and communal attitudes, developing the potential for common discernment), symbolic (often we find inspiration in our capacity to dream, to en-vision and to celebrate life), etc. I remain convinced that it is very important to commit personally, at a very concrete level (e.g. our use of water and energy consumption), to keep focussed and also to keep hopeful and creative.

The Europeans put poverty and environment on top of their list … Benedict XVI links both of these with the concern for the young people. Our world belongs to the young people … they will inhabit it tomorrow. The issue is not only to make it sustainable for them, at this moment – while we are probing into what to do – we will also have to listen to their intuitions, their capacities to tackle the complex, and their wisdom. The challenge is to create new forms of knowledge, a deeper spiritual sense that connects us with one another and with the world as a gift, and a sense of how – in action, in thought and in relationships – the local and the global, the individual and the structural, go hand in hand. The fact that the issue of poverty is linked to climate change, reminds us of issues of justice and of the principle of a preferential alliance with the poor, listening to their needs, anxieties and longings, while recognizing their creativity.

These are risky, but above all exciting times! These are also times when, more than ever before, we – most certainly the Europeans – have to be shocked and concerned, moved into action, by the suffering of many people around us.

Categories: Environment · Public Theologies · Theologies · Theology · spirituality
Tagged:

Pope Benedict XVI connects concerns for the young, for the poor, and for the environment

September 13, 2008 · 2 Comments

In his address to the French politicians on August 12th, 2008, an English translation of which can be found on ZENIT, Pope Benedict XVI says the following:

The Pope, as witness of a God who loves and saves, strives to be a sower of charity and hope. All of human society needs hope. This hope is all the more necessary in today’s world which offers few spiritual aspirations and few material certainties. My greatest concern is for young people. Some of them are struggling to find the right direction or are suffering from a loss of connection to family life. Still others are testing out the limits of religious communitarianism. Sometimes on the margins and often left to themselves, they are vulnerable and must come to terms on their own with a reality that often overwhelms them. It is necessary to offer them a sound educational environment and to encourage them to respect and assist others if they are to develop serenely towards the age of responsibility. The Church can offer her own specific contribution in this area. I am also concerned by the social situation in the Western world, marked sadly by a surreptitious widening of the distance between rich and poor. I am certain that just solutions can be found that go beyond the necessary immediate assistance and address the heart of the problems, so as to protect the weak and promote their dignity. The Church, through her many institutions and works, together with many other associations in your country, often attempts to deal with immediate needs, but it is the State as such which must enact laws in order to eradicate unjust structures. From a broader perspective, Mr President, I am also concerned about the state of our planet. With great generosity, God has entrusted to us the world that he created. We must learn to respect and protect it more. It seems to me that the time has come for more constructive proposals so as to guarantee the good of future generations.

I have taken the liberty to highlight in bold the three key concerns of the Pope: young people, the widening distance between rich and poor, and the state of our planet. Theologically these concerns are woven into creational and eschatological perspectives, emphasizing charity, responsibility for the world entrusted to us, and hope for the future. This offers a wonderful frame for theology in our global world. In a previous blog I referred to a recent document published by Oxfam, in which the link between social justice and care for creation are linked. The pope adds the concern for young people: both the fight against poverty and the commitment to care for creation are, indeed, of major importance to young people. They are called to change a world haunted by unacceptable and life threatening poverty and climate change. And this is a difficult challenge to take on: new ways of thinking and framing reality have to be discovered and created … the current frames (economic, political, scientific, philosophical, religious, …) are not enough and, moreover, too isolated from one another. To put difficult words to the challenge: how can we move from hermeneutics to transdisciplinary heuristics? This question keeps my mind very busy at this moment, as I am planning my courses on theology for the next academic year: how can I teach my students this kind of transdisciplinary heuristics that I am still myself exploring and for which even our university structures need a conversion? How can we create spaces where new types of knowledge (and not only knowledge) are developed? What Benedict XVI clearly says to a theologian is: this is a question of creation and of hope, this is also a question of probing the deeper interplay between youth, justice and environment. I would add: this is an issue of church building: only by committing to dignified and just communities, respectful of and grateful for the embeddedness in creation, will we be able to change our attitudes and actions.

———–

I add the French text of Benedict XVI’s address, also available on ZENIT:

Le Pape, témoin d’un Dieu aimant et Sauveur, s’efforce d’être un semeur de charité et d’espérance. Toute société humaine a besoin d’espérance, et cette nécessité est encore plus forte dans le monde d’aujourd’hui qui offre peu d’aspirations spirituelles et peu de certitudes matérielles. Les jeunes sont ma préoccupation majeure. Certains d’entre eux peinent à trouver une orientation qui leur convienne ou souffrent d’une perte de repères dans leur vie familiale. D’autres encore expérimentent les limites d’un communautarisme religieux. Parfois marginalisés et souvent abandonnés à eux-mêmes, ils sont fragiles et ils doivent affronter seuls une réalité qui les dépasse. Il est donc nécessaire de leur offrir un bon cadre éducatif et de les encourager à respecter et à aider les autres, afin qu’ils arrivent sereinement à l’âge responsable.

L’Église peut apporter dans ce domaine sa contribution spécifique. La situation sociale occidentale, hélas marquée par une avancée sournoise de la distance entre les riches et les pauvres, me soucie aussi. Je suis certain qu’il est possible de trouver de justes solutions qui, dépassant l’aide immédiate nécessaire, iront au coeur des problèmes afin de protéger les faibles et de promouvoir leur dignité. À travers ses nombreuses institutions et par ses activités, l’Église, tout comme de nombreuses associations dans votre pays, tente souvent de parer à l’immédiat, mais c’est à l’État qu’il revient de légiférer pour éradiquer les injustices. Dans un cadre beaucoup plus large, Monsieur le Président, l’état de notre planète me préoccupe aussi. Avec grande générosité, Dieu nous a confié le monde qu’il a créé. Il faudra apprendre à le respecter et à le protéger davantage.

Il me semble qu’est arrivé le moment de faire des propositions plus constructives pour garantir le bien des générations futures.

All these texts will also be available through the official Vatican website.

Categories: Environment · Politics and society · Public Theologies · Theologies · Theology
Tagged: